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    You are at:Home»Entertainment»Travel»How One Tibetan Workshop Is Reviving a Village Economy and Reimagining Tradition
    Travel

    How One Tibetan Workshop Is Reviving a Village Economy and Reimagining Tradition

    newsworldaiBy newsworldaiOctober 13, 2025No Comments6 Mins Read0 Views
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    With half -frozen fingers, I “Donkeys attack humans?” On my phone, I was alone on a grass mountain peak in the Tibetan province of Central China when the birds, like foxes, were large and with a beef like a meat hooks. Although this region is not part of modern Tibet, Tibetan culture is common, and the burial of heaven (in which the bodies are left to eat by cheeks) are still processed. Fortunately, the birds are harmless to those who are still breathing, but in a low -populated corner of China this afternoon, the encounter pumped my blood.

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    Two hours ago, I left my room at Noorla House In the mountainous areas of Ganan, in the small village of Zori Ritoma. Once the village’s gold roof was over, the distance between the Ritoma monastery and its last Yak Fire was over, I could see that there was an unmanned step. For each peak, another, like the barren, emerged behind it. The nearest city, Chengdu, which is a home of more than 20 million residents, was 400 miles away. Most international passengers are connected to Beijing or Shanghai before flying to Linzhou, a northwestern China city. However, I, Xiaia, flew to a small airport in County.

    From left: A bed made from Yak Down, in Nurlaha Boutique, sold in the town of Zori Ritoma. Ganan Tibetan in the autonomous province of Yaks.

    Chris Shalix


    From left: Noorla Cofunder Deccan Yashi; Noorla shop.

    Chris Shalix


    Zori Ritoma is not a place where you will be expected to sell $ 800 shirts and $ 2,000 bed spreads, but that’s exactly what I got. Noorhala – an Italier where craftsmen take Open, Or the yak down, the Tibetan surface is eaten by the shepherds around the plateau and makes it in velvet soft clothing and household goods. It was established in 2007 by Tibetan-American businessman Dan Yashi and his mother, Kim. The brand now sells pieces in high -end boutiques like La Garon in the Dover Street Market and New York City in Paris. The Airtel is the next gate of Noorla House, which also owns Jesus.

    When I was found for tea in his light flood office, which was filled with a shock of looms and wood spinning wheels, he talked about the rapid modernization of the rural China and the pressure that was pulling the Tibetans to the cities. By creating jobs for the local community, Yashi hopes that Noorla can provide an alternative, which can allow families to maintain their nomadic identity by earning stable income.

    Today, the business trains and employed more than 100 craftsmen, which offers an extraordinary economic anchor in the area where job opportunities are rare. “Keeping this culture alive is not just about the protection of the past,” said Yashi. “It is about creating a future where tradition and modernity live in a meaningful and sustainable way.”

    From left: a door in the laborating monastery; A guest room at Noorla House.

    Chris Shalix


    The flagship store located on a paved road between the grass grass of the Mountain was opened in May 2023 in a wooden cover space above the Airtel. I browse a combination of West, fashion coat, and silk shirts felt with mandarn collar collar -mandarn collar -affected mandarin collar -affected mandarin from traditional Tibetan jackets. Here was a rack of cloud soft baby blankets, yatan -shaped plush toys, and, on the melanine, a rack of burgundy clothing and caps. Although the Tibetan sovereign region’s capital is also in Beijing and Lahasa, the Nurha checkpoints, it was deliberately decided to open the place. “By experimenting with the region’s landscape and culture, consumers really know about this product,” said Yashi.

    Light some hundred dollars, but with a new Khullu To keep me warm, I went out to do so. Although the Tibet is about 700 700 miles from the west of the sovereign region, the Tibetan culture remains in this southern Chinese province. Loneliness has played a role than in the region, but it has the flexibility of the people. In Zori Ritoma, I started my morning with a heartbeat made of flour, which was mixed with yak butter tea, and lunch on a pepper -filled yak matt. Waxy. In the Ritoma monastery, I saw a young monk’s practice on him Dung chin, The trumpet of a long Tibetan brass. It seems that the device’s hunger is filling the whole valley.

    From the left: Tony, a monk in the laborating monastery; The monk in the monastery

    Chris Shalix


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    Another day, I traveled 40 miles north to visit the 18th century Labrang monastery, one of the largest Tibetan Buddhist premises outside Tibet. Despite the cold in the morning, hundreds of pilgrims were already wandering Kora, Two miles of prayer around the walls of the cluster. Extreme devotees were covered in white dust, which they did after prostrating after every few stages. Others gave a finger on the beads of prayer and recited Buddhism.

    Its population felt about 1, 1500 monks, dozens of temples, and a grid of roads and streets, the monastery felt like a small town. Tony, who belongs to Ghanan and is one of the few English speakers in the complex, has guided me around the prayer halls. The air was thick with the sweet smoke of the lamps burning Tibet’s oil, and the golden Buddhists peeked at the worshipers who shouted in the deep, echoing tons. We chased the Golden Pagodas, a shade room storing with thousands of Buddhist prayers, and a monk, one of his humble residential circles.

    From left: monks shoes in the labrang monastery; Quarters living in Labrang Monastery.

    Chris Shalix


    I asked Tony to explain Buddhist philosophy after which there are yellow sects, which they belong to. “You have two emotions, people of body and soul.” “Most people take care of their body, but their souls – the balance is off.” He explained how the lifestyle of the big city is driven by money, and successfully, often removes people from internal peace instead. “People are always chasing happiness, but do not know its true meaning,” he said.

    When I returned to Zuri Ritoma, Tony’s words were delayed. There, where the earth is very spreading and the sky feels impossible, this balance between the body and the soul looked less ridiculous. Dung chin Yet the bell rang, and the donkeys still turn around the head. Not as a hurricane of past, I have realized now, but as a silent witnesses of a culture that holds his land.

    From left: A staff at Noorla House that holds the beads of prayer. Labrang monastery view.

    Chris Shalix


    A version of this story first appeared in the November 2025 issue Travel + leisure Under Tibet’s thread “.

    Economy Reimagining Reviving Tibetan Tradition Village Workshop
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